Notes

The essential problem with the zone pertains to its ontology. In science fiction the zone may be unambiguously real -in Roadside Picnic it is clear that humans seem in no doubt that aliens have been (and gone) and the artifacts they left are recoverable and repetitively useable. Tarkovsky’s interpretation leaves things hanging a little more ambiguously, though the reality of at least some anomalous interference is rendered clear by the telekinetic glass movement by the mutant child at the end. The aporia in both though is the same -the uncertainty of golden-sphere/room’s ability to grant wishes.

The zone in this world has no such ontological clarification. NARPs reflect the fact that even if Kant is not actually right, his thesis hovers exactly on the borderland of anomaly. The question as to whether Kant is correct or not is unanswerable in a similar kind of manner. The Kantian limitation in this sense is applied to the epistemological status of his own transcendental idealism – it is simply one more metaphysic that, like God, we should bracket off as unknowable. What he does do though is highlight this ontological manifestation like it had never been highlighted before: the possibility of the subject’s being intertwined in the production of spatio-temporal reality.

We cannot properly know whether transcendental idealism or transcendental realism obtain. They remain in perpetual war in conceptual territory being fought for by agents (scientists, philosophers and thinkers who would consider themselves neither). They occupy an agnostic disjunctive status.

The wood becomes so tangled in an instant, I can almost not make out where to go. The zone itself is split in its interpretation. Does it obtain or is it psychological? This is almost pointless as a distinction. ‘Does it obtain?’ has two options: Is it real in the sense of ‘built into a reality external to NARPs’ or does it somehow ’emanate from them’ and yet still affect the seeming externality? ‘Is it psychological?’ is intended to restrict the domain to hallucination, though one could argue that a Jungian psychological take would mean this was the same as the ’emanates from us’ thesis. Usually though it is intended to cover those interpretations in which phenomena are perceived as anomalous, though in fact fall under the understanding of reality as already given. Psychological in this sense implies that no anomaly obtains as such. This is different from the umbratic possibility which affirms the reality of the phenomena as external from the conceptual being. Concepts being merely understanding of the phenomena from the  NARP perspective.

Proliferating paths can dimly be sketched by noting the ontology of various anomalies under either pneuminous, umbratic  or psychological schemas (these mean in a sense transcendentally ideal anomaly, transcendentally real anomaly or anomaly as hallucination to a transcendentally real world).

Reviewing various anomalies under these heuristics may be helpful.

Zonal Anomalies

Ghosts

Pneuminously ghosts are pure accretive formations; they are formed either by neurotic accretions freed from regional processors that have not dissolved, or by accretions formed by other NARPs that project the presence onto the relevant zone.

Umbratically ghosts are literal spirits of the dead that persist in this reality and have not moved on to wherever they should do. Such an ontology presupposes something like actual souls that exist independently of the body and have an existence external to it.

Psychologically ghosts are pure hallucination due to various neurological occurence. They have no existence in a real external world that persists in our absence.

UFOs

Pneuminously UFOs are accretive entities that take conceptual forms either of an autonomous or imposed nature. They can behave as ‘real’ in many ways, but can disappear as quickly as a dream fades -as they are just pneuma interfering with umbra and the interference may stop abruptly.

Umbratically UFOs are either ultra or extra terrestrial entities that exist autonomously in some other sense, yet for what ever reason manifest in our reality periodically.

Psychologically UFO’s are a mix up of meteorological phenomena, hallucination, satellites and airplanes. No such aerial anomaly is real outside of these explanations.

Synchronicity

Pneuminous synchronicity is interference in (our) reality from accretions of pneuma. Conceptual entities manifest poignantly to NARPs, though their may not actually be any particular message, only a pneuminous connection.

Umbratic synchronicity is potentially preordained harmony. This retains the reality of the metaphysical connection and decentres it from the NARPs influence. Another version would be the reality of certain powers that sought to convey messages that were of import to the NARP in question (see umbratic spirits).

Psychological synchronicity is purely statistical probability, confirmation bias and apohenia. No external reality altered in relation to the subject.

Cryptids

Pneuminous cryptids would be similar to Keelian Ultraterrestrials. Pure conceptual powers that have ruptured umbratic restraint and manifest with potent solidity, even capable of leaving traces, yet equally ontologically are created by NARP like powers of accretion. Their autonomy could still be real but not necessarily in the sense of living a life somewhere else.

Umbratic cryptids would be actual alien, terrestrial or ultra terrestrial entities capable of appearing in this reality. They would have a coherent existence, not contingent upon NARP conceptuality.

Psychological cryptids are hallucinations or mistaken actual animals.

Spirits (Angels, Demons etc)

Pneuminous spirits are pure pneuminous constructs. Though created by NARPs they may have a high level of autonomy. Magick/religion creates these entities. Such beings may be visible and capable of bringing out reality altering effects (Magick).

Umbratic spirits would suggest that such beings are real outside of human conceptuality e.g. as if Wierus orders of demons or the Lemegeton  were just a correct descriptions of how these beings were structured. Such a structure might easily involved ontologically real good and evil. Such beings would likewise be potentially visible at leas in certain states, and capable of altering reality (as we perceive it) under certain conditions.

Psychologically such spirits are just hallucination. They may the products of unhinged minds and in this sense dangerous, however never actually existent in the externality.

Telepathy

Pneuminous telepathy is just the tapping into another NARPs accretions and accessing them as if they were ones own.

Umbratic telepathy is entails something similar, though the mechanism would be discoverable as some kind of psi like substance -this is not possible for pneuma.

Psychological telepathy is just knowing someone well enough that thoughts coincide on occasion. Selection bias determine the importance of certain instances.

Telekinesis

Pneuminous telekinesis is the manipulation of a vector that would not ordinarily move without physical help. The accretion ‘moving’ is successfully applied to it in accordance with the will of the telekinetic NARP. The umbratic is ruptured in this way.

Umbratic telekinesis entails that a real force exists (like psi) manipulable in some instances such that physical object may be moved by certain NARPs.

Psychological telepathy does not occur, all instances of it are only apparent.

Poltergeist

Pneuminous poltergeist activity is likely autonomous accretive powers exerting umbratic warping. Little else can be said about it.

Umbratic poltergeist activity may be an actual spirit or ghost. Potentially also it could be the kind of energy discharge theory often touted. It could involve a potentially detectable force like psi.

Alien Abduction

Pneuminous alien abduction is an interaction with the alien accretion and the long standing myth accretion of abduction (which exists in faerie too). The individual may well have genuinely disappeared into the pure pneuminous realm, but they have not gone to a cogent other world or dimension.

Umbratic alien abduction is the being actually abducted by alien beings of whatever kind. The abduction was ‘real’ in various senses of the world. The individual was actually gone and the beings involved abducted the individual with an agenda.

Psychological alien abduction means no such abduction took place. Dream, hallucination and sleep paralysis are likely features of the experience.

Astral projection

Pneuminous astral projection means that the neurotic accretion exited the regional processor and was capable of entering a more flexible pneuminous state. Instantaneous travel and umbratic manipulation is possible in this state.

Umbratic astral projection means that there is such an energy body as the ‘astral’ body or potentially soul. This can exit the body under certain circumstances. Such a entity is potentially measurable.

Psychological astral projection entails no such entity ever left the physical body and the experience is just construct and memory from the existing mind.

 

As Wittgenstein pointed out ““Our language can be seen as an ancient city: a maze of little streets and squares, of old and new houses, and of houses with additions from various periods; and this surrounded by a multitude of new boroughs with straight regular streets and uniform houses.” so the word zone is itself a region (or zone) of this sprawling mass. The zones we are interested in here are those that are related to what are often termed ‘anomalous phenomena’, these we may refer to as ‘zonal phenomena’.

The zone appears where otherness begins to manifest. The zone has four primary modes of manifestation. These are the spatial, the temporal, the spatio-temporal and the mobile.

The spatial zones are thought to exist in particular places in which reside particular circumstances potentially uncaring for humans interest or otherwise in them. Humans notice such zones because anomaly seems to be common in or near them. Often identified as haunted, fairy inhabited or sites of UFO sightings, the phenomena, whatever they are, are local to a particular region.

Temporal zones do not occupy any particular place. These are regions of time in which our reality is exposed to zonal interference to a greater degree than other times. Twilight is a particularly obvious one, whilst some believe certain astronomical (or astrological) arrangements render existence closer to zonal influence, the full moon is a good example.

Spatio temporal zonal manifestation appears only at a specific place and time. The entrance to the Black Lodge in Twin Peaks was exactly such a phenomena. Magick is of course littered by instructions to do certain things at not only certain times but also at certain places. In this notion lies the spatio-temporal zone.

The mobile zone follows entities around. Certain objects/organisms generate zonal phenomena by their very presence. We should note however that the mobile zone has two manifestations. Whilst the former focuses on zonal fields that radiate from certain beings, the latter emanates from the conscious experience of a given NARP. In this instance the whole of their existence acquires a certain zonal hue and simply walking around in it is liable to result in zonal interference (synchronicity). This experience gives rise to the appearance of ‘levels of consciousness’ which may tune into the zone. The trance state of course is well known for occult associations and ability to facilitate zonal forces.

The agnostic disjunction of course is there lurking at the interpretation of every one of these zones. In the case of the strong physically experienced zones (entity manifestations, lights etc) the choice is often between believing the phenomena to actually zonal or believing them to be rationally understandable at some point in the future. In the case of more synchroncity like phenomena, the disjunction is between actual zonal interference and the already explained -confirmation bias, probability etc.

Cutting across these distinctions is the notion of the pneuminous and the umbratic. It is certainly true that the first three types of zone could be said to seem to be umbratic in nature. That is, there is something underneath the pneuminous (vector-conceptually mediated) appearance that is the actual cause of the phenomena. The umbratic postulates a restraining system of being that can be bent by the pneuminous under conditions not fully understood by ourselves but related to our desiring abilities of projection. Mostly though, the umbratic retains its power, this is why things generally hang together as we expect them to.

The notion of special places and times does strongly suggest such umbratic structures in play, however we cannot rule out the possibility that such the zonal power comes from deeply imbedded pneuminous accretive structures created by NARPs in certain places. As the ontology entails that the pneuma is free floating from the NARP, it is perfectly cogent for the pneuminous structures to exist independently in some spatial location. Hence sites of anomaly may just be sites where magickal rites have previously been made or something similar. A chicken and egg situation arises as we might ask as to why the original inhabitants chose the site; did they not do so because of its actual nature?  Such questions though degenerate into agnostic disjunction and we can go no futher. What we must be care to assert is that supposedly intrinsically zonal areas may themselves be NARP creations.

The inverse of course is true of any phenomena that appear purely pneuminous projections. Zonal objects may seem most likely to vectors with powerful accretions attached to them, yet it of course possible that they may be have some actual umbratic property that brings about anomaly around them -though admittedly this is only convincing for items like crystals where we might speculate some kind of umbratic force radiates from them; items like haunted/cursed/blessed cups or pens suggest only pneuminous accretive zonal forces in play.

Purely temporal zones can also be pneuminous. The example of twilight can be pneuminously rendered as a feedback. The vector that acquires the name twilight, does so on the between of dark and light, suggesting the concept of border and gap (the gap between the worlds). This vector region also possesses interesting light spectral effects (the blue hour) that can easily be interpreted as zonal. The pneuma’s ability to bend the umbratic means that the mass accretion attachment of this zonal appearance to the vector actually ends up creating zonal effects where originally there were not necessarily any -no umbratic influence. Of course the umbratic explanation might be true and the twilight might open an actual gap but this is not necessarily the case.

Mobile zones as emanating from NARPs most strongly suggest a mixture of both. The mobile zone as a state in which the NARP finds itself can be brought on by itself, with narcotics or consciousness altering work. Such zones often generate synchronicity like phenomena for the NARP and give a powerful sense of familiar reality being transformed into the zone. In this case the synchronicity effect projects the strong sense of pneuminous interference (as the conceptual power is so NARP contingent) whilst the alterations itself shows the aforementioned appearance of the level of reality being somehow changed -an umbratic suggestions.

No zonal manifestation appears as categorically umbratic or pneuminous but there are suggestions from within our experience that influence our interpretations of these phenomena.